(The Africentric Voice of The Internet)
Legrand H. Clegg II, Editor & Publisher *
Volume I, Edition V, May 1997
CLASSICAL AFRICAN CIVILIZATIONS
PART 1: THE TEMPLE EVIDENCE
by Professor Manu Ampim
"A Short History of Africentric Scholarship."
"Ebonics: A Serious Analysis of African American Speech Patterns."
"Origin of the Ancient Egyptians" by Cheikh Anta Diop
"Still Out of Africa" by Dr. Charles Finch
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||Comments From the Publisher
In our May edition, MAAT is very proud to introduce to our readers a bright, young scholar, Manu Ampim. Although he is not yet widely known, Ampim is one of the most provocative and revolutionary Africentric savants.
Professor Ampim describes himself as "an historian and primary researcher specializing in African and African American history and culture." He has a Bachelor of Science Degree in Business Management and a Masters Degree in History/African American Studies.
Professor Ampim has taught in the Department of History at Morgan State University. He has also studied at Oxford University and collaborated on a NASA sponsored research project, which examined the ancient climate and migration patterns in Africa.
Professor Ampim has led study tours to Libya and Nicaragua. In addition, he has conducted an extensive 13-country research tour to all of the major museums, institutes and libraries throughout America, Europe and Canada, which house Kemetian (Ancient Egyptian) and Nubian artifacts. In 1994 and again in the summer of 1995, he returned to Kemet and Nubia to continue his primary research. At 42 sacred sites, he documented modern forgeries, studied ancient African social organization and spiritual culture, and recorded the vanishing evidence of classical African civilizations.
Professor Ampim is author of the following works:
Professor Ampim has also written several essays in the recently published book, Egypt: Child of Africa, edited by Ivan Van Sertima, and is currently the director of Advancing The Research.
For years our scholars have informed us that the world has long sought to suppress, distort or ignore Black history. In antiquity, foreign invaders destroyed African monuments, defaced them or adopted them as their own. Centuries later, after Europe conquered and colonized Africa, Western historians erased the record of African greatness. They removed Black people from Egypt, Egypt from Africa and Africa from world history.
In this month's issue of MAAT, Professor Ampim tells us that the desecration of Africa, her people, her monuments and her culture persists even today. European and Arab "conservation" teams are currently defacing and destroying Egyptian temple and tomb images and inscriptions.
Fortunately, Professor Ampim is a man of deep convictions. He not only presents us with the problem of the destruction of African monuments, he also provides us with a plan of action to counter this practice.
This month's essay is one of the most provocative that we have published, and we hope that it will encourage our readers to join professor Ampim's call to "save our monuments." He may be reached at (510) 530-7193 or (800)-5-RESEARCH.
In the meantime, we remind you that our groundbreaking videotape and booklet set, "When Black Men Ruled The World: Egypt During The Golden Age," is still available at (800) 788 - CLEGG.
Legrand H. Clegg II
VANISHING EVIDENCE OF
CLASSICAL AFRICAN CIVILIZATIONS
PART 1: THE TEMPLE EVIDENCE
by Professor Manu Ampim
3RD SEASON OF FIELD RESEARCH
I reported in the March 1995 issue of the Gaither Reporter that on my previous primary research trip to Egypt and Nubia in November/December 1994 I found a significant increase in the activity of various European and Arab "conservation" teams. I further noted that there is a direct relationship between these "conservation" teams and the accelerated defacement and destruction of many ancient Egyptian temple and tomb images and inscriptions. I also indicated in my article that while several of the greatest pharaonic (ancient Egyptian) monuments are in a state of rapid decay, there is a steady flow of so-called Africentric "study tours" which are visiting these monuments, while doing nothing to either document the remaining but rapidly disappearing images and artifacts, or to help save these great African monuments for future generations.
After my 1994 trip to Egypt/Nubia, I recognized that due to the incredible rate of decay and destruction there is little time to document the surviving evidence of classical African civilizations on the monuments of this region. Thus, I recently completed my third season of field research to this area to photograph and video the evidence that is virtually disappearing from temple walls every day. In fact, there has been a threat to the survival of the Pharaonic monuments since the middle of the 19th century when these half-buried structures were removed from the sand by European adventurers. When these structures were uncovered they were destabilized upon being exposed to the natural elements (sun, wind, and rain), and to the ignorant people who swiftly dismantled the temple structures for profit schemes and to use the stones as building material.
My third season of work in Egypt and Northern Nubia consisted of 5 weeks (August/September 1995) of field research. I conducted primary (first-hand) research at 27 sites throughout this Nile Valley region, from Tanis, Giza, and Sakkara in northern Egypt, to Aswan, Sehel Island, and Beit al-Wali in northern Nubia. My main task was to observe, record, and document the vanishing evidence of classical African civilizations. My other objectives were to acquire further ammuninition to document the Ra-Hotep/Nofret forgeries in the Cairo Museum and to continue my study of ancient African social organization and spiritual culture.1
As I had expected when I returned to Egypt/Nubia in 1995, the temple carvings that were visible in November/December 1994 had disappeared in just eight months. The disappearance of these carvings is due mainly to the fact that nearly every Kemetian (ancient Egyptian) temple is currently under some level of "conservation." This so-called conservation work is being carried out by two main groups: European and American research teams, and Arabs working under the auspices of the Egyptian Supreme Council of Antiquities (formerly the Egyptian Antiquities Organization). In many cases, these two groups have not conserved the monuments by keeping them from further damage or loss, but rather they have permanently damaged and even deliberately destroyed images and inscriptions that have been in existence for thousands of years. Thus, the erosion of the monuments in recent years caused by the natural elements and the pressure of industrialization, urban growth, and agricultural development have been far outstripped by the deliberate destructive acts by European researchers and Arab workers and citizens.
DESTRUCTION OF THE PHYSICAL EVIDENCE
The wall surface of the great Karnak Temple of Egypt, for example, is literally being taken apart stone by stone, as "conservation" workers are removing dozens of pounds of rock and wall material everyday and discarding them as debris. The rate of defacement and destruction of Karnak and other temples is stunning -- as I have witnessed and documented in just over 1/2 a year the progressive loss and calculated damage to the temple carvings. The alarming fact is that in just 15 minutes untrained and incompetent local Arab workers, in alliance with grand conspirators from Europe, North America and Cairo, are able to deface sacred African temple carvings from one of the world's most profound collections of art which has remained in reasonably good condition for nearly 4,000 years. With a few crude strokes, these so-called "restorers" and "conservationists" are altering the facial features of relief images, defacing many temple scenes, and demolishing other scenes until they are almost unrecognizable. It seems evident that this crude, clumsy and incompetent "conservation" work is aimed at nothing less than the destruction of all the physical evidence which demonstrates that both Kemet (Egypt) and Nubia are classical African civilizations.
This concerted effort to destroy the physical evidence of classical African civilizations is evident when one considers the facts. For example, with the construction of the Aswan High Dam in 1960, the whole area of lower Nubia was flooded and is now under Lake Nasser, the largest man-made lake in the world. The ancient Nubian remains/artifacts were effectively destroyed before the nature, quantity, and significance of this material could be determined. Tragically, these artifacts are at the bottom of Lake Nasser and will probably never be recovered. This is a devasting loss in regards to preserving the memory of the classical African civilization of Nubia. The limited Nubian artifacts that were salvaged before the rising flood waters damaged them were shipped off to museums throughout Europe and America.
Many of the monuments now remaining in northern Nubia are the more recent temples built under foreign rule by the Greeks and Romans, so that there are numerous images on these structures which represent European -- not African -- faces. In fact, many of the popular temples in Egypt and northern Nubia are from the foreign Greco-Roman period, and they include Dendera, Esna, Edfu, Kom Ombo, Philae, Kalabsha, and Elephantine Island.
With the vast majority of the physical evidence of an African Nubia already destroyed or removed from Northern Nubia itself, the next project of the conspirators is to erase the memory of an African Egypt. I have found that in most cases on the walls of Kemetian (ancient Egyptian) temples, when there is a rare undamaged African image it is safely away from the view of most tourists, because the average tourist rarely has the time or interest to venture beyond the regular tourist track and see these powerful African images.
The widespread damage to the temple images has allowed misinformed and misguided scholars to argue from the temple evidence that ancient Kemet was a multi-racial society and therefore belongs to the world's heritage and not necessarily to African history. There are probably about a million tourists each year who visit Egypt and Nubia, and they get a totally false view of the identity of the builders of these great civilizations, largely because the evidence of the builders' African origin is disappearing. This vanishing evidence has enabled dishonest scholars and tour guides to misrepresent their identity by selectively pointing out the "non-African" images on the walls. Actually, many of the images which appear to look "non-African" have undergone a racial make-over and look nothing like they did originally. These images have been crudely recarved by European and Arab conspirators who work hard to eliminate all traces of African facial features. Only through exhaustive first-hand research can one demonstrate from the surviving on-site temple evidence that Kemet was a Black civilization.
CHICAGO HOUSE "CONSERVATION"
Currently, there are a couple of major temple "conservation" and "restoration" efforts in the Waset (Luxor) area of Egypt. One such effort is the Great Hypostyle Hall project of Karnak, which is a joint project by the Centre Franco-Egyptian d'etude des Temples of Karnak and the Institute of Egyptian Art and Archaeology, at Memphis State University. A second project is the Epigraphic Survey of the Oriental Institute of the University of Chicago. The Oriental Institute Project is headquartered at the Chicago House in Luxor, Egypt. The Chicago House has been engaged in an ongoing "conservation" effort in the Waset (Luxor) area for over 70 years in order to document the scenes and inscriptions on the walls of the endangered and rapidly decaying Pharaonic monuments of this area. The Waset area contains the largest concentration of ancient temples still standing anywhere in the world.
The work of the Chicago House includes creating a photo archive of 15,000 negatives and some 20,000 prints (as of 1990), which provides the most extensive photographic coverage of Waset temples and tombs available in one place anywhere in the world. However, the Chicago House project is concerned with simply recording the temple scenes and inscriptions and not with protecting the monument carvings from further deterioration and destruction. Thus, while the Chicago House artists, photographers, and Egyptologists are making a record of the temple wall materials, the carved surfaces are practically falling off the wall before their eyes.
As the human-aided erosion and deliberate destruction continue, soon there will be nothing left but bare walls and the drawings and photos created by the Chicago House. Once all of the original evidence vanishes, the "official" records of what the Waset area temple carvings looked like will be kept by the Chicago House. Egyptologists and other scholars will be able to consult these records, while the general public will be forced to rely on a distorted second-hand view of ancient Kemetian civilization. In years to come, with the original evidence gone from the temple walls one will have to do thorough archival research to find the evidence of the Black origins of ancient Kemet and Nubia. In fact, even while there are temple carvings still visible today, European Egyptologists and scholarly publications such as KMT do not hesitate to present racist drawings and depictions that clearly ignore and contradict the historical facts.
The Chicago House's limited concept of "conservation" is to record all of the scenes and inscriptions on the Waset area temples, so that volumes of books can be created and available for scholars and researchers to consult after the carvings have vanished. The problem with this approach, of course, is that we will be forever dependent on the accuracy and interpretations of the European artists and photographers of the Chicago House.
The Chicago House's work of documenting the material on temple walls is far from being an exact science. Instead, the photographs depend heavily on the light source and angle, and the exposure and development of the film. The more damage there is to a wall surface, the greater the difficulty in interpreting a photograph, where details can become confusing or even lost in the shadows.
As a backup to the photograph, the artists stand in front of the temple wall and trace (directly on the surface of the photoprint) the shapes and proportions of the original carving, while eliminating the damaged areas. The drawing is later inked and examined independently by two Egyptologists who make suggestions for corrections or restorations of missing or damaged areas of the scene. Afterwards, there are repeated consultations between the artists and Egyptologists so that the drawings are as "faithful as possible" to what is preserved on the wall. This process is far from being precise as the final inked drawings are ultimately determined by the assumptions and interpretations of the European Egyptologists and artists. Moreover, it is well established within the field of Egyptology that mistakes are often made by the most careful artists and researchers.
PROJECT 2000 WORLD HISTORY AGENDA
The Europeans are the only group on the planet which has the arrogance to write "a history of the world," and there is little doubt that they will put together an explosive barrage of propaganda about classical African civilizations and other cultures of the world in the year 2000. With Project 2000, the European propaganda machine will be in high gear as they tell and re-tell the history of the world. With much of the original evidence of classical African civilizations gone, the European obsession with the falsification of African history and culture will be much easier and more effective.
The Waset temples and other Pharaonic monuments throughout Egypt are in jeopardy, and unfortunately unless there is swift action the carvings of some temples will completely disappear in a few years, while those of others will be gone by the next century.
For a summary of my work on these forgeries, see: "Ra-Hotep and Nofret Modern Forgeries in the Cairo Museum?" pp. 207-212 in Egypt:Child of Africa (1944), edited by Ivan Van Sertima.
For more details see: Manu Ampim, Towards Black Community Develop: Moving Beyond the Limitations of the Lecture Model, first edition (1993), pp. 158-165.
Manu Ampim is an historian and primary researcher on African and African American Culture & History. He can be reached at Advancing The Research, P.O. Box 31207, Oakland, CA 94604-7207, or call (800)-5-RESEARCH
* Legrand H. Clegg II is an attorney, historian and producer of the award-winning videotape, "When Black Men Ruled The World: Egypt During The Golden Age."
(To order the videotape, please call 1-800-788-CLEGG)